Surah At-Tin
The Fig
Introduction
Name of Chapter and Reason for its Name
This chapter is called Surah At-Tin and it is taken from the first verse where teen (fig) has been sworn upon.
Chapter Number
This Surah is the 95th chapter of the Quran.
Number of Verses
Surah At-Tin has 8 verses. [1] [2] [3]
Place of Revelation
Surah At-Teen is a Makki chapter. [4] [5] [6]
Summary of this Chapter
This chapter discusses Bath (evocation) and retribution, and talks about the creation of man. It also explains the types of manâs reflection in the living of his good innate nature, or falling to the lowest of the low, and the necessity of sufficient reward and punishment for these two types of attitudes. The Hereafter and rising on the Day of Judgement are also mentioned. [7]
Content
Important Concepts in this Chapter
One of the topics that this chapter conceptualizes is the merit of obeying the Creator. [6]
Verses 1-4
Taking oaths and emphasis on the creation of man in the best form. The reason for taking oaths on the olive and the fig is because of the wonder that these fruits have compared to other fruits. [4] The intended meaning of verse 2, âBy Mount Sinaiâ is a reference to the place where Allah spoke to Prophet Musa. [8]
Verse 3, âAnd by this secure townâ is in reference to Mecca which was a land where certain things were forbidden - both in the time of ignorance and after Islam - and so it was a safe place for the fearful. [5] [9] After Allahâs oaths upon the fig, the olive, and the safe Divine shelter, He swears upon the creation of manâs good nature, which means the creation of man in the best form, who stands upright, and is proportional. [10] Anyone who is ungrateful for this great blessing, his fate will be to fall to the lowest of the low. [11] Verse 4, âIn the best of formsâ means that in all aspects of creation, [man] possesses the best existence. [8]
Verses 5-8
The fate of man; and the Lord being the fairest of all judges. Verse 8, âIs not Allah the fairest of all judges?â is a promise of chastisement for the disbelievers, and it means that the meeting out of judgement for them will be according to their capacity and their deeds. [11]
Discussions on this Chapter
According to the Sunni Traditions
Benefits of Reciting this Surah
Ø¹Ù Ø§ÙØ¨Ø±Ø§Ø¡ ب٠عازب: ÙØ§Ù اÙÙØ¨Ù صÙÙ٠اÙÙÙ٠عÙÙ٠٠سÙÙÙ ÙÙØ±Ø£ ÙÙ Ø³ÙØ±Ù ÙÙ Ø¥ØØ¯Ù Ø§ÙØ±ÙعتÙÙ Ø¨Ø§ÙØªÙÙ Ù Ø§ÙØ²ÙتÙÙ Ù٠ا س٠عت Ø£ØØ¯Ø§ Ø£ØØ³Ù ØµÙØªØ§ Ø£Ù ÙØ±Ø§Ø¡Ø© Ù ÙÙ
It has been narrated from Bara ibn Azib that: âThe Prophet was reciting a two rakat prayer with [Surah al-Teen] and I had not heard a sound or recitation better [than this] from him.â [5]
ع٠رسÙ٠اÙÙÙ٠صÙ٠اÙÙÙ٠عÙÙ٠٠سÙÙ : Â«Ù Ù ÙØ±Ø£ Ø³ÙØ±Ø© Ù Ø§ÙØªÙ٠أعطا٠اÙÙÙÙ Ø®ØµÙØªÙÙ: Ø§ÙØ¹Ø§ÙÙØ© ٠اÙÙÙÙ٠٠ا دا٠Ù٠دار Ø§ÙØ¯ÙÙØ§Ø ٠إذا ٠ات أعطا٠اÙÙÙÙ Ù Ù Ø§ÙØ£Ø¬Ø± بعدد Ù Ù ÙØ±Ø£ ÙØ°Ù Ø§ÙØ³Ùرة»
The Prophet of Allah has said: âWhoever recites Surah al-Teen, Allah will reward him with two things: good health and certainty as long as he is in this world; and when he dies Allah will reward him with a number of rewards correlating to the number of times that he recited this chapter.â [12]
Verse 1: âBy the fig and the oliveâ¦â
ÙÙØ§ÙتÙÙÙÙÙ ÙÙØ§ÙزÙÙÙÙØªÙÙÙÙÙ¡ ٠رÙ٠أÙÙ Ø£ÙØ¯Ù ÙØ±Ø³Ù٠اÙÙÙ٠صÙ٠اÙÙÙ٠عÙÙ٠٠سÙ٠طب٠٠٠تÙÙ ÙØ£ÙÙ Ù ÙÙ Ù ÙØ§Ù ÙØ£ØµØØ§Ø¨Ù: «ÙÙÙØ§Ø ÙÙÙ ÙÙØª Ø¥ÙÙ ÙØ§ÙÙØ© ÙØ²Ùت Ù Ù Ø§ÙØ¬ÙØ© ÙÙÙØª ÙØ°ÙØ ÙØ£ÙÙ ÙØ§ÙÙØ© Ø§ÙØ¬ÙØ© Ø¨ÙØ§ Ø¹Ø¬Ù Ø ÙÙÙÙÙØ§. ÙØ¥ÙÙØ§ ØªÙØ·Ø¹ Ø§ÙØ¨ÙØ§Ø³ÙØ± ٠تÙÙØ¹ ٠٠اÙÙÙØ±Ø³Â»
It has been narrated that the Prophet of Allah was presented with a dish of figs. He ate from them and said to his companions: âEat, and if they ask you which fruit was sent from heaven say this one, for the fruit of heaven is without seeds, so eat these. Surely, it stops hemorrhoids and benefits those with gout.â [13]
Verse 8: âIs not Allah the fairest of all judges?â
Ø£ÙÙÙÙÙØ³Ù اÙÙÙÙÙÙ Ø¨ÙØ£ÙØÙÙÙ٠٠اÙÙØÙØ§ÙÙÙ ÙÙÙÙÙ¨ ٠ع٠اÙÙØ¨Ù صÙ٠اÙÙÙ٠عÙÙ٠٠سÙÙ : Ø£ÙÙ ÙØ§Ù إذا ÙØ±Ø£Ùا ÙØ§Ù: «بÙÙ Ù Ø£ÙØ§ عÙ٠ذÙÙ Ù Ù Ø§ÙØ´Ø§ÙدÙÙ»
It has been narrated from the Prophet that when he used to recite this he would say: âYes, and I am from amongst the witnesses of it.â [14]
According to the Shia Traditions
Benefits of Reciting this Surah
عÙÙÙÙ٠ص ÙÙØ§ÙÙ: Ù ÙÙÙ ÙÙØ±Ùأ٠سÙÙØ±Ùة٠ÙÙ Ø§ÙØªÙÙÙÙÙ Ø£ÙØ¹ÙØ·ÙØ§ÙÙâ Ø§ÙÙÙÙÙÙâ Ø®ÙصÙÙÙØªÙÙÙÙÙâ Ø§ÙÙØ¹ÙاÙÙÙÙØ©Ù Ù٠اÙÙÙÙÙÙÙÙÙâ Ù ÙØ§ Ø¯ÙØ§Ù Ù ÙÙÙ Ø¯ÙØ§Ø±Ù Ø§ÙØ¯ÙÙÙÙÙÙØ§ ÙÙØ¥ÙØ°ÙØ§ Ù ÙØ§ØªÙ Ø£ÙØ¹ÙØ·ÙØ§Ù٠اÙÙÙÙÙÙ Ù ÙÙ٠اÙÙØ£ÙØ¬ÙØ±Ù Ø¨ÙØ¹ÙØ¯ÙØ¯Ù Ù ÙÙÙ ÙÙØ±ÙØ£Ù ÙÙØ°ÙÙÙ Ø§ÙØ³ÙÙÙØ±Ùة٠صÙÙÙØ§Ù Ù ÙÙÙÙÙ â
The Prophet has said: âA person who recites Surah al-Teen, Allah will reward him with two things: âgood health and certainty as long as he is in this world; and when he dies Allah will reward him with a number of rewards correlating to the number of times that he recited this chapter.â
Ù٠عÙÙ٠اÙÙØ¨ÙØ±ÙØ§Ø¡Ù بÙÙÙ Ø¹ÙØ§Ø²Ùب٠ÙÙØ§ÙÙ: سÙÙ ÙØ¹Ùت٠اÙÙÙÙØ¨ÙÙÙ٠ص ÙÙÙÙØ±ÙØ£Ù ÙÙÙâ Ø§ÙÙÙ ÙØºÙØ±ÙØ¨Ùâ ÙÙ Ø§ÙØªÙÙÙÙÙâ ÙÙ Ø§ÙØ²ÙÙÙÙØªÙÙÙÙ ÙÙÙ ÙØ§ Ø±ÙØ£ÙÙÙØªÙ Ø¥ÙÙÙØ³ÙØ§ÙØ§Ù Ø£ÙØÙØ³ÙÙÙ ÙÙØ±ÙØ§Ø¡ÙØ©Ù Ù ÙÙÙÙâ.
Baraa ibn Azib narrates that: âI heard the Prophet reciting [Surah al-Teen] during the maghrib (evening prayers) and I did not see a person recite better than from him.â [6]
عÙÙÙ Ø£ÙØ¨ÙÙ Ø¹ÙØ¨Ùد٠اÙÙÙÙÙÙ ÙÙØ§ÙÙ: Ù ÙÙÙâ ÙÙØ±ÙØ£Ù ÙÙ Ø§ÙØªÙÙÙÙÙâ ÙÙÙâ ÙÙØ±ÙØ§Ø¦ÙØ¶ÙÙÙâ ÙÙ ÙÙÙÙØ§ÙÙÙÙÙÙ Ø£ÙØ¹ÙØ·ÙÙÙ Ù ÙÙ٠اÙÙØ¬ÙÙÙÙØ©Ù ØÙÙÙØ«Ù ÙÙØ±ÙضÙ٠إÙÙÙ Ø´ÙØ§Ø¡Ù اÙÙÙÙÙ
It has been narrated from Abu Abdillah who said: âWhoever recites [Surah al-Teen] in his daily obligatory prayers, and his recommended prayers will be given (so much) in Paradise until he will be satisfied, if Allah wills it.â [6]
Verses 1-3: âBy the fig and the olive, by Mount Sinai, and by this secure town.â
ÙÙØ§ÙتÙÙÙÙÙ ÙÙØ§ÙزÙÙÙÙØªÙÙÙÙÙ¡ ÙÙØ·ÙÙØ±Ù سÙÙÙÙÙÙÙÙ¢ ÙÙÙÙØ°Ùا اÙÙØ¨ÙÙÙØ¯Ù اÙÙØ£ÙÙ ÙÙÙÙÙ£ ÙÙØ§Ù٠عÙÙ ÙØ±Ù٠بÙÙÙ Ù ÙÙÙÙ ÙÙÙ٠سÙÙ ÙØ¹Ùت٠عÙÙ ÙØ±Ù بÙ٠اÙÙØ®ÙØ·ÙÙØ§Ø¨Ù ÙÙÙÙØ±Ùأ٠بÙÙ ÙÙÙÙØ©Ù ÙÙ٠اÙÙÙ ÙØºÙØ±ÙØ¨Ù ÙÙ Ø§ÙØªÙÙÙÙÙ ÙÙ Ø§ÙØ²ÙÙÙÙØªÙÙÙÙ ÙÙ Ø·ÙÙØ±Ù سÙÙÙÙÙØ§Ø¡Ù ÙÙØ§ÙÙ ÙÙØ¸ÙÙÙÙÙØªÙ Ø£ÙÙÙÙÙ٠إÙÙÙÙÙ ÙØ§ ÙÙØ±ÙØ£ÙÙÙØ§ ÙÙÙÙØ¹ÙÙÙÙ Ù ØØ±Ù ÙØ© اÙÙØ¨ÙÙÙØ¯ Ù٠رÙÙÙÙ٠ذÙÙÙÙ٠عÙÙÙ Ù ÙÙØ³Ù٠بÙÙÙ Ø¬ÙØ¹ÙÙÙØ±Ù
Umar ibn Maymun is narrated to have said: âI heard Umar ibn Khattab reciting [Surah al-Teen] in Mecca in maghrib prayers.â He continues: âI presumed that he only recited it because he knew the sanctity of the city, and this is narrated from Musa ibn Jafar.â [14]
سأÙ٠اÙÙÙÙØ¨ÙÙ٠عÙÙ٠اÙÙØ¨ÙÙÙØ¯Ù اÙÙØ£ÙÙ ÙÙÙÙ ÙÙÙÙØ§ÙÙ : Ù ÙÙÙÙØ©
The Prophet was asked regarding the safe city and he said, â(It is) Mecca.â [15]
Verse 8: âIs not Allah the fairest of all judges?â
Ø£ÙÙÙÙÙØ³Ù اÙÙÙÙÙÙ Ø¨ÙØ£ÙØÙÙÙ٠٠اÙÙØÙØ§ÙÙÙ ÙÙÙÙÙ¨ ÙÙØ§ÙÙ ÙØªÙØ§Ø¯ÙØ©Ù ÙÙ ÙÙØ§ÙÙ Ø±ÙØ³ÙÙÙ٠اÙÙÙÙÙ٠ص Ø¥ÙØ°Ùا Ø®ÙØªÙÙ Ù ÙÙØ°ÙÙÙ Ø§ÙØ³ÙÙÙØ±ÙØ© ÙÙØ§Ù٠بÙÙÙÙ Ù٠أÙÙÙØ§ عÙÙÙ٠ذÙÙÙÙÙ Ù ÙÙÙ Ø§ÙØ´ÙÙØ§ÙÙØ¯ÙÙÙÙ
Qatadah says that: âWhen the Prophet of Allah finished reciting this chapter he said, âYes, and I am from among the witnesses of it.ââ [16]
References
- â Mahmud Zamakhshari, Al-Kashshaf an Haqaiq Ghawamid al-Tanzil (1986), Volume 4, Page 773
- â Ismail ibn Umar ibn Kathir Damishqi, Tafsir al-Quran al-Azim (1998), Volume 8, Page 419
- â Fadhl ibn Hasan Tabrisi, Majma al-Bayan fi Tafsir al-Quran (1988), Volume 10, Page 774
- â 4.0 4.1 Zamakhshari, Al-Kashshaf an Haqaiq Ghawamid al-Tanzil (1986), Page 773
- â 5.0 5.1 5.2 Ibn Kathir Damishqi, Tafsir al-Quran al-Azim (1998), Page 419
- â 6.0 6.1 6.2 6.3 Tabrisi, Majma al-Bayan fi Tafsir al-Quran (1988), Page 774
- â Sayyid Muhammad Husayn Tabatabai, Al-Mizan fi Tafsir al-Quran (1971), Volume 20, Page 318
- â 8.0 8.1 Tabatabai, Al-Mizan fi Tafsir al-Quran (1971), Page 319
- â Tabrisi, Majma al-Bayan fi Tafsir al-Quran (1988), Page 775
- â Ibn Kathir Damishqi, Tafsir al-Quran al-Azim (1998), Page 420
- â 11.0 11.1 Zamakhshari, Al-Kashshaf an Haqaiq Ghawamid al-Tanzil (1986), Page 774
- â Zamakhshari, Al-Kashshaf an Haqaiq Ghawamid al-Tanzil (1986), Page 775
- â Ibid., Page 773
- â 14.0 14.1 Ibid., Page 775
- â Tabatabai, Al-Mizan fi Tafsir al-Quran (1971), Page 322
- â Tabrisi, Majma al-Bayan fi Tafsir al-Quran (1988), Page 777