Surah At-Tur
The Mount
Introduction
Name of Chapter and Reason for its Name
This chapter is called Surah At-Tur and it gets its name from the first verse which begins by swearing upon Toor. The word Toor could be taken to mean a (general) mountain, or it could be referring to the mountain where Allah spoke to Prophet Musa, and the reason for the sanctity of this place has been referred to in the opening verse of this chapter. [1]
Chapter Number
Surah At-Tur/Toor is the 52nd chapter of the Quran.
Number of Verses
Surah At-Tur has 49 verses. [2] [3] [4] A number of commentators have propounded that this chapter may have 48 verses. [5]
Place of Revelation
This chapter was revealed in Mecca. [3]
Content
Important Concepts in this Chapter
Verses 1-16
Oaths sworn with regard to the reality of punishment on the deniers and a description of their punishments. The intended meaning of âBy the Book inscribed, on an unrolled parchmentâ in verses 2 and 3 refers to the Lawh al-Mahfuz, [6] or that the Quran is written in the Lawh al-Mahfuz; another intended meaning is that the Torah has been written and sent to be read. [3]
Verse 4, âBy the House greatly frequentedâ is a reference to the Kabah [3] - and it is said that this Kabah (on the earth) is one that is parallel to a Kabah in the fourth and seventh sky which is the place of the circumambulation of the angels. [6] [3]
Verses 17-29
Qualities of the faithful and their salvation.
In addition to explaining the position of the faithful and their pleasures in Paradise, these verses also refer to some other points. For instance in verse 20, âThe faithful and their descendants who followed them in faith - We will make their descendants join them,â means that in the case when the offspring of the faithful follow the righteous ways of their parents, the offspring will be joined with their fathers and will also benefit from the blessings of Paradise. [7] [8]
Verses 30-44
Challenging the enemies and those that accused the Prophet, and proofs of their weakness and irrationality.
In verse 34, âLet them bring a discourse like it, if they are truthfulâ the intention was to challenge those who perceived the Quran to be poetry or magic or that it was brought by man - [9] to bring a Quran of their own, or ten chapters, or even one chapter to prove their claims. [10]
Verses 45-49
An explanation of the oppressorsâ end; an order to be patient in the face of Allahâs judgement; all-night vigils; and the glorification of Allah for them.
Verse 45 which says: âThe day when they will be thunderstruck,â is taken to mean the day when trumpets will be blown or the Day of Judgement. [11] [12]
Discussions on this Chapter
According to the Sunni Traditions
Benefits of Reciting this Surah
ع٠٠ØÙ د Ø¨Ù Ø¬Ø¨ÙØ± ب٠٠طع٠ع٠أبÙÙ: س٠عت اÙÙØ¨Ù صÙ٠اÙÙÙ٠عÙÙ٠٠سÙÙ ÙÙØ±Ø£ Ù٠اÙ٠غرب Ø¨Ø§ÙØ·ÙØ±Ø Ù٠ا س٠عت Ø£ØØ¯Ø§ Ø£ØØ³Ù ØµÙØªØ§ Ø£Ù ÙØ±Ø§Ø¡Ø© Ù ÙÙ
Muhammad ibn Jubayr ibn Matam narrates from his father that: âI heard the Prophet recite the chapter of Toor in the Maghrib (prayer). I never heard anyone better than him in voice or in the recitation.â [13]
ع٠زÙÙØ¨ Ø¨ÙØª أب٠سÙÙ Ø© ع٠أ٠سÙÙ Ø© ÙØ§Ùت: Ø´ÙÙØª Ø¥Ù٠رسÙ٠اÙÙÙ٠صÙ٠اÙÙÙ٠عÙÙ٠٠سÙ٠أÙ٠أشتÙÙ ÙÙØ§Ù: «طÙÙÙ Ù Ù ÙØ±Ø§Ø¡ اÙÙØ§Ø³ Ù Ø£ÙØª Ø±Ø§ÙØ¨Ø©Â» ÙØ·Ùت ٠رسÙ٠اÙÙÙÙ ÙØµÙ٠إÙÙ Ø¬ÙØ¨ Ø§ÙØ¨Ùت ÙÙØ±Ø£ Ø¨Ø§ÙØ·Ùر Ù ÙØªØ§Ø¨ Ù Ø³Ø·ÙØ±
Zaynab bint Abu Salamah narrates from Umm Salamah who said: âI complained to the Prophet that I was ill. He said: âPerform the Tawaaf behind the people while riding.â Thus I performed the Tawaaf while the Prophet was praying by the Kabah and reciting the chapter of Toor.â [13]
Verse 4: âBy the House greatly frequented.â
ÙÙÙ±ÙۡبÙÙۡت٠ٱÙÛ¡Ù ÙØ¹Û¡Ù ÙÙØ±Ù Ù¤ ÙÙØ§ÙÙØ¨ÙÙÙØªÙ اÙÙÙ ÙØ¹ÙÙ ÙÙØ±Ùثبت ÙÙ Ø§ÙØµØÙØÙ٠أ٠رسÙ٠اÙÙÙ٠صÙ٠اÙÙÙ٠عÙÙ٠٠سÙÙ ÙØ§Ù ÙÙ ØØ¯ÙØ« Ø§ÙØ¥Ø³Ø±Ø§Ø¡ بعد Ù Ø¬Ø§ÙØ²ØªÙ Ø¥ÙÙ Ø§ÙØ³Ù اء Ø§ÙØ³Ø§Ø¨Ø¹Ø©: Â«Ø«Ù Ø±ÙØ¹ ب٠إÙÙ Ø§ÙØ¨Ùت اÙÙ Ø¹Ù ÙØ±Ø ٠إذا ÙÙ ÙØ¯Ø®ÙÙ ÙÙ ÙÙ٠سبعÙ٠أÙÙØ§ ÙØ§ ÙØ¹ÙدÙ٠إÙÙ٠آخر ٠ا عÙÙÙ٠»
It has been recorded in the Sahihayn that the Prophet said in the narration of al-Isra after ascending to the seventh heaven that: âThen, I was taken to al-Bayt al-Mamoor. It is visited every day by 70 000 angels who will not come back again to visit it.â [14]
Ø¹Ù Ø®Ø§ÙØ¯ Ø¨Ù Ø¹Ø±Ø¹Ø±Ø©Ø Ø£Ù Ø±Ø¬ÙØ§ ÙØ§Ù ÙØ¹ÙÙ: ٠ا Ø§ÙØ¨Ùت اÙÙ Ø¹Ù ÙØ±Ø ÙØ§Ù: Ø¨ÙØª ÙÙ Ø§ÙØ³Ù اء ÙÙØ§Ù ÙÙ Ø§ÙØ¶Ø±Ø§ØØ Ù Ù٠بØÙا٠اÙÙØ¹Ø¨Ø© Ù Ù ÙÙÙÙØ§Ø ØØ±Ù ت٠ÙÙ Ø§ÙØ³Ù اء ÙØØ±Ù Ø© Ø§ÙØ¨Ùت ÙÙ Ø§ÙØ£Ø±Ø¶Ø ÙØµÙÙ ÙÙÙ ÙÙ ÙÙ٠سبعÙ٠أÙÙØ§ ٠٠اÙÙ ÙØ§Ø¦ÙØ© Ø«Ù ÙØ§ ÙØ¹ÙدÙÙ ÙÙ٠أبدا
Khalid ibn Arrah narrates: âA man asked Ali: âWhat is al-Bayt al-Mamoor?â He replied: âIt is a house in the sky which is called al-Darah (the furthest point). It is parallel to the Kabah from above it. Its sanctity in the sky is like the sanctity of the Kabah on earth. 70 000 angels pray in it every day who will never return to it ever again.ââ [15]
Verse 6: âBy the surging sea.â
ÙÙØ§ÙÙØ¨ÙØÙر٠اÙÙÙ ÙØ³ÙجÙÙØ±ÙÙ¦ ØØ¯Ø«Ùا ع٠ر Ø¨Ù Ø§ÙØ®Ø·Ø§Ø¨ ع٠رسÙ٠اÙÙÙ٠صÙ٠اÙÙÙ٠عÙÙ٠٠سÙÙ ÙØ§Ù: «ÙÙØ³ Ù Ù ÙÙÙØ© Ø¥ÙØ§ Ù Ø§ÙØ¨ØØ± ÙØ´Ø±Ù ÙÙÙØ§ Ø«ÙØ§Ø« Ù Ø±Ø§ØªØ ÙØ³ØªØ£Ø°Ù اÙÙÙ٠تعاÙ٠أ٠ÙÙÙØ¶Ø® عÙÙÙÙ Ø ÙÙÙÙ٠اÙÙÙ٠عز ٠جÙ»
Umar ibn al-Khattab narrates from the Prophet that he said: âThere is no night except that the sea gets elevated in it three times [over the dwellers of the earth], asking Allahâs permission to pour itself onto them, but Allah restrains it.â [16]
Verse 20: âThey will be reclining on arrayed couches, and We will wed them to big-eyed hooris.â
Ù ÙØªÙÙÙÙØ¦ÙÙÙ٠عÙÙÙÙ Ø³ÙØ±ÙØ±Ù Ù ÙØµÙÙÙÙÙÙØ©Ù ÙÙØ²ÙÙÙÙØ¬ÙÙÙØ§ÙÙÙ Ù Ø¨ÙØÙÙØ±Ù عÙÙÙÙÙ¢Ù ØØ¯Ø«Ùا صÙÙØ§Ù ب٠ع٠ر٠أÙ٠س٠ع اÙÙÙØ«Ù ب٠٠اÙÙ Ø§ÙØ·Ø§Ø¦Ù ÙÙÙÙ: إ٠رسÙ٠اÙÙÙ٠صÙ٠اÙÙÙ٠عÙÙ٠٠سÙÙ ÙØ§Ù: Â«Ø¥Ù Ø§ÙØ±Ø¬Ù ÙÙØªÙئ اÙÙ ØªÙØ£ Ù ÙØ¯Ø§Ø± أربعÙÙ Ø³ÙØ© ٠ا ÙØªØÙ٠عÙÙ Ù ÙØ§ ÙÙ ÙÙØ ÙØ£ØªÙ٠٠ا Ø§Ø´ØªÙØª ÙÙØ³Ù Ù ÙØ°Øª عÙÙÙ»
Safwaan ibn Amr narrates that he heard al-Haytham ibn Malik al-Tai quote the Prophet who said: âMan will be reclining like forty years without any change and without getting bored, and he will get whatever he desires and whatever pleasures his eyes fall upon.â [17]
Verse 21: âThe faithful and their descendants who followed them in faith -We will make their descendants join them, and We will not stint anything from [the reward of] their deeds. Every person is hostage to what he has earned.â
ÙÙØ§ÙÙÙØ°ÙÙÙ٠آ٠ÙÙÙÙØ§ ÙÙØ§ØªÙÙØ¨ÙØ¹ÙØªÙÙÙÙ Ù Ø°ÙØ±ÙÙÙÙÙØªÙÙÙÙ Ù Ø¨ÙØ¥ÙÙÙ ÙØ§Ù٠أÙÙÙØÙÙÙÙÙØ§ بÙÙÙÙ Ù Ø°ÙØ±ÙÙÙÙÙØªÙÙÙÙ Ù ÙÙÙ ÙØ§ Ø£ÙÙÙØªÙÙÙØ§ÙÙÙ Ù Ù ÙÙ٠عÙÙ ÙÙÙÙÙÙ Ù Ù ÙÙÙ Ø´ÙÙÙØ¡Ù ÙÙÙÙÙ Ø§Ù ÙØ±Ùئ٠بÙÙ ÙØ§ ÙÙØ³Ùب٠رÙÙÙÙÙÙ٢١ Ø¹Ù Ø§Ø¨Ù Ø¹Ø¨Ø§Ø³Ø Ø£Ø¸Ù٠ع٠اÙÙØ¨Ù صÙ٠اÙÙÙ٠عÙÙ٠٠سÙÙ ÙØ§Ù: «إذا Ø¯Ø®Ù Ø§ÙØ±Ø¬Ù Ø§ÙØ¬ÙØ© سأ٠ع٠أبÙÙÙ Ù Ø²ÙØ¬ØªÙ Ù ÙÙØ¯ÙØ ÙÙÙØ§Ù Ø¥ÙÙÙ ÙÙ ÙØ¨ÙØºÙØ§ Ø¯Ø±Ø¬ØªÙØ ÙÙÙÙÙ: ÙØ§ رب ÙØ¯ Ø¹Ù ÙØª ÙÙ Ù ÙÙÙ ÙÙØ¤Ù ر Ø¨Ø¥ÙØØ§ÙÙ٠بÙ»
Ibn Abbas presumably narrated from the Prophet that he said: âWhen a man enters Paradise, he will ask about his parents, his wife and his child. Then it will be said to him: âThey have not reached the level that you hold.â Then he will say: âO my Lord! My actions were for myself and for them.â Then it will be commanded that they also be made to join him.â [18]
Verse 48: âSo submit patiently to the judgement of your Lord, for indeed you fare before Our eyes; and celebrate the praise of your Lord when you rise [at dawn].â
ÙÙØ§ØµÙØ¨ÙØ±Ù ÙÙØÙÙÙÙ Ù Ø±ÙØ¨ÙÙÙÙ ÙÙØ¥ÙÙÙÙÙÙ Ø¨ÙØ£ÙعÙÙÙÙÙÙÙØ§ ÙÙØ³ÙبÙÙØÙ Ø¨ÙØÙÙ ÙØ¯Ù Ø±ÙØ¨ÙÙÙÙ ØÙÙÙ٠تÙÙÙÙÙ Ù٤٨ ع٠أب٠برزة Ø§ÙØ£Ø³ÙÙ ÙØ ÙØ§Ù: ÙØ§Ù رسÙ٠اÙÙÙ٠صÙ٠اÙÙÙ٠عÙÙ٠٠سÙÙ ÙÙÙ٠بآخر ع٠رÙ: إذا أراد Ø£Ù ÙÙÙ٠٠٠اÙÙ Ø¬ÙØ³ Â«Ø³Ø¨ØØ§Ù٠اÙÙÙ٠٠بØÙ Ø¯ÙØ Ø£Ø´ÙØ¯ Ø£Ù ÙØ§ Ø¥ÙÙ Ø¥ÙØ§ Ø£ÙØªØ Ø£Ø³ØªØºÙØ±Ù Ù Ø£ØªÙØ¨ Ø¥ÙÙÙ». ÙÙØ§Ù رجÙ: ÙØ§ رسÙ٠اÙÙÙÙØ Ø¥ÙÙ ÙØªÙÙÙ ÙÙÙØ§ ٠ا ÙÙØª تÙÙÙÙ ÙÙ٠ا Ù Ø¶ÙØ ÙØ§Ù: «ÙÙØ§Ø±Ø© Ù٠ا ÙÙÙÙ Ù٠اÙÙ Ø¬ÙØ³Â»
Abu Barzah al-Aslami narrates that the Prophet, at the end of his life, whenever he wanted to get up from a gathering, he used to say: âGlory be to You O Allah, and with Your praise, I testify that there is no Allah (worthy of worship) except You, I seek Your forgiveness, and I repent to You.â A man said to him: âO Prophet of Allah! You are saying something that you did not used to say in the past.â He said: âIt is compensation for whatever [wrong] may have happened in the gathering.â [19]
According to the Shia Traditions
Benefits of Reciting this Surah
Ø£Ø¨Ù Ø¨Ù ÙØ¹Ø¨ ع٠اÙÙØ¨Ù ص Ø£ÙÙ ÙØ§Ùâ Ù Ù Ù ÙØ±Ø£ Ø³ÙØ±Ø© Ù Ø§ÙØ·Ùر ÙØ§Ù ØÙا عÙ٠اÙÙÙ Ø£Ù ÙØ¤Ù Ù٠٠٠عذاب٠٠أ٠ÙÙØ¹Ù Ù ÙÙ Ø¬ÙØªÙ
Ubay ibn Kab narrates from the Prophet that he said: âWhoever recites Surah al-Toor, it will be upon Allah to protect him from His punishment, and to bestow favours upon him in His paradise.â [20]
Ø¹Ù Ø¬Ø¨ÙØ± Ø¨Ù Ù Ø·Ø¹Ù ÙØ§Ùâ Ø³Ù عت رسÙ٠اÙÙ٠ص ÙÙØ±Ø£ Ø¨Ø§ÙØ·Ùر Ù٠اÙÙ ØºØ±Ø¨â Ø±ÙÙ Ù ØÙ د Ø¨Ù ÙØ´Ø§Ù Ø¹Ù Ø£Ø¨Ù Ø¬Ø¹ÙØ± ÙØ§Ùâ Ù ÙÙÙâ ÙÙØ±Ùأ٠سÙÙØ±Ùة٠ÙÙ Ø§ÙØ·ÙÙÙØ±Ù جÙÙ ÙØ¹Ù اÙÙÙÙÙÙ ÙÙÙÙ Ø®ÙÙÙØ±Ù Ø§ÙØ¯ÙÙÙÙÙÙØ§ Ù٠اÙÙØ¢Ø®ÙØ±ÙØ©
Jubayr ibn Matam narrates: âI heard the Prophet recite the chapter of Toor in the evening.â Muhammad ibn Hisham narrates from Abu Jafar that he said: âWhoever recites Surah al-Toor, Allah will gather for him the good of this world and the Hereafter.â [21]
Verse 4: âBy the House greatly frequented.â
ÙÙØ§ÙÙØ¨ÙÙÙØªÙ اÙÙÙ ÙØ¹ÙÙ ÙÙØ±ÙÙ¤ Ø¹Ù Ø£Ù ÙØ±Ø§Ù٠ؤ٠ÙÙ٠عÙÛ Ø¨Ù Ø§Ø¨Û Ø·Ø§ÙØ¨ ÙØ§Ù: ÙÙØ¯ÙØ®ÙÙÙÙÙâ ÙÙÙÙâ ÙÙÙÙÙ Ùâ Ø³ÙØ¨ÙØ¹ÙÙÙÙâ Ø£ÙÙÙÙÙâ Ù ÙÙÙÙÙ ÙÙØ§ ÙÙØ¹ÙÙØ¯ÙÙÙ٠إÙÙÙÙÙÙ٠إÙÙÙÙ ÙÙÙÙ٠٠اÙÙÙÙÙÙØ§Ù ÙØ©Ù
It has been narrated from Amir al-Momineen Ali ibn Abi Talib that he said: â70 000 angels enter into it (al-Bayt al-Mamoor) every day, and they will never return to it until the Day of Judgement.â [22]
Verse 21: âThe faithful and their descendants who followed them in faith - We will make their descendants join them, and We will not stint anything from [the reward of] their deeds. Every person is hostage to what he has earned.â
ÙÙØ§ÙÙÙØ°ÙÙÙ٠آ٠ÙÙÙÙØ§ ÙÙØ§ØªÙÙØ¨ÙØ¹ÙØªÙÙÙÙ Ù Ø°ÙØ±ÙÙÙÙÙØªÙÙÙÙ Ù Ø¨ÙØ¥ÙÙÙ ÙØ§Ù٠أÙÙÙØÙÙÙÙÙØ§ بÙÙÙÙ Ù Ø°ÙØ±ÙÙÙÙÙØªÙÙÙÙ Ù ÙÙÙ ÙØ§ Ø£ÙÙÙØªÙÙÙØ§ÙÙÙ Ù Ù ÙÙ٠عÙÙ ÙÙÙÙÙÙ Ù Ù ÙÙÙ Ø´ÙÙÙØ¡Ù ÙÙÙÙÙ Ø§Ù ÙØ±Ùئ٠بÙÙ ÙØ§ ÙÙØ³Ùب٠رÙÙÙÙÙÙ٢١ Ù٠اÙÙØ§ÙÙØ Ø¨Ø¥Ø³ÙØ§Ø¯Ù Ø¹Ù Ø£Ø¨Ù Ø¨ÙØ± ع٠أب٠عبد اÙÙÙ : ÙÙ ÙÙ٠اÙÙ٠عز ٠جÙ:«Ù٠اÙÙÙØ°ÙÙÙ٠آ٠ÙÙÙÙØ§ Ù٠اتÙÙØ¨ÙØ¹ÙØªÙÙÙÙ Ù Ø°ÙØ±ÙÙÙÙÙØªÙÙÙÙ Ù Ø¨ÙØ¥ÙÙ٠اÙÙ- Ø£ÙÙÙØÙÙÙÙØ§ بÙÙÙÙ Ù Ø°ÙØ±ÙÙÙÙÙØªÙÙÙÙ Ùâ» ÙÙØ§ÙÙ ÙÙÙÙØ§ÙÙ ÙÙØµÙØ±ÙØªÙâ Ø§ÙÙØ£ÙبÙÙÙØ§Ø¡Ù عÙÙÙâ Ø¹ÙÙ ÙÙÙâ Ø§ÙÙØ¢Ø¨Ùاء٠ÙÙØ£ÙÙÙØÙÙÙÙØ§ اÙÙØ£ÙبÙÙÙØ§Ø¡Ù Ø¨ÙØ§ÙÙØ¢Ø¨Ùاء٠ÙÙØªÙÙÙØ±ÙÙ Ø¨ÙØ°ÙÙÙÙÙ Ø£ÙØ¹ÙÙÙÙÙÙÙÙ Ù
It has been narrated in Al-Kafi from Abu Bakr, that Abu Abdillah said regarding this verse, âThe faithful and their descendants who followed them in faith - We will make their descendants join themâ that: âThe deeds of the offspring are less than that of their fathers, so the offspring will be made to join their fathers so that they be a comfort for them.â [23]
References
- â Sayyid Muhammad Husayn Tabatabai, Al-Mizan fi Tafsir al-Quran (1971), Volume 19, Page 6
- â Mahmud Zamakhshari, Al-Kashshaf an Haqaiq Ghawamid al-Tanzil (1986), Volume 4, Page 408
- â 3.0 3.1 3.2 3.3 3.4 Tabatabai, Al-Mizan fi Tafsir al-Quran (1971), Page 6
- â Ismail ibn Umar ibn Kathir Damishqi, Tafsir al-Quran al-Azim (1998), Volume 7, Page 397
- â Zamakhshari, Al-Kashshaf an Haqaiq Ghawamid al-Tanzil (1986), Page 408
- â 6.0 6.1 Ibn Kathir Damishqi, Tafsir al-Quran al-Azim (1998), Page 398
- â Ibn Kathir Damishqi, Tafsir al-Quran al-Azim (1998), Page 407
- â Tabatabai, Al-Mizan fi Tafsir al-Quran, (1971), Page 13
- â Ibid., Page 19
- â Ibn Kathir Damishqi, Tafsir al-Quran al-Azim (1998), Page 405
- â Ibid., Page 407
- â Tabatabai, Al-Mizan fi Tafsir al-Quran (1971), Page 23
- â 13.0 13.1 Ibn Kathir Damishqi, Tafsir al-Quran al-Azim, Volume 7, Page 397
- â Ibid., Page 398
- â Ibid., Page 399
- â Ibid., Page 400
- â Ibid., Page 401
- â Ibid., Page 403
- â Ibid., Page 409
- â Tabatabai, Al-Mizan fi Tafsir al-Quran, Volume 9, Page 245
- â Tabrisi, Majma al-Bayan fi Tafsir al-Quran (Beirut, Muassasa al-Ilmi li al-Matbuat (1998), Page 245
- â Tabatabai, Al-Mizan fi Tafsir al-Quran, Volume 19, Page 8
- â Ibid., Page 16